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Monday, 5 June 2017

Does Kissing, Hugging Or Embracing One’s Wife Invalidate Fast?



For the sake of Allah, The most useful, the most benevolent, whoever Allah directs, nobody can lead him off track and whoever Allah sends adrift, nobody can manage him.

Verily the best of discourse is the Book of Allah (Qur'an) and the best direction is the direction of Prophet Muhammad (May Allah give him peace and favor him), and the most shrewdness matters are those that are recently concocted, for each recently developed matter is an advancement and each advancement is misguidance and each misguidance is in the Damnation fire. May Allah spare us from the torment of Hellfire fire, (Aameen).

The Muslim needs to shield his quick from things that may negate it, and he needs to look for reward by surrendering his longings for nourishment, drink and intercourse, as Allaah says in the hadeeth Qudsi concerning the temperances of fasting: "He surrenders his sustenance, his drink and his physical yearnings for My purpose," (Described by al-Bukhaari, al-Sawm, 1761).

Yet, in the event that he can control himself and not slip into that which would make his quick be negated, by the outflow of maniy (sperm) or by engaging in sexual relations, or would make his quick blemished by the emanation of madhiy (prostatic liquid), then it is passable for him to grasp his better half for this situation in light of the fact that the Prophet (peace and endowments of Allaah be upon him) used to pet 'Aa'ishah (may Allaah be satisfied with her) however he used to control his craving.

Shaykh 'Abd al-'Azeez ibn Baaz stated: "A man may kiss, grasp and touch his better half, without engaging in sexual relations, when he is fasting. This is reasonable and there is nothing amiss with it on the grounds that the Prophet (peace and endowments of Allaah be upon him) used to kiss and touch his spouses when he was fasting.

In any case, if there is the dread that he may accomplish something that Allaah has prohibited on the grounds that his yearning is stirred immediately, then it is makrooh (taboo) for him. In the event that he discharges, despite everything he ought not eat or drink for whatever remains of the day, and he needs to make up the quick, however he doesn't bring to the table kafaarah (appeasement) as indicated by most of the researchers.

In any case, madhiy (prostatic liquid) does not refute the quick, as per the more right of the two insightful perspectives, in light of the fact that the fundamental standard is that the quick stays legitimate and on the grounds that it is excessively troublesome, making it impossible to maintain a strategic distance from. What's more, Allaah is the Wellspring of quality, (Fataawa al-Shaykh Ibn Baaz, section 4, p. 202).

May Allah make this Ramadan fasting simple for us and may we receive every one of the benefits for taking part in it, (Aameen).

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